I am a Swiss National Science Foundation Postdoctoral Fellow at The Aix-Marseille School of Economics.
I graduated with a PhD in Economics from The Graduate Institute (IHEID), Geneva. My research interests are at the intersection of environmental economics and political economy. My current work explores the impact of social institutions, specifically cultural preferences and belief systems, on resource extraction and management. I also study decision making under uncertainty. In my free time I enjoy reading science fiction and fantasy.
I am on the 2022-23 job market and will be available for interviews.
PhD in International Economics, 2021
The Graduate Institute (IHEID), Geneva
Master in International Economics, 2014
The Graduate Institute (IHEID), Geneva
BA (Honours) Economics, 2012
University of Delhi
Do religions codify ecological principles? This paper explores theoretically and empirically the role religious beliefs play in shaping environmental interactions. I study African Traditional Religions (ATR) which place forests within a sacred sphere. I build a model of non-market interactions of the mean-field type where the actions of agents with heterogeneous religious beliefs continuously affect the spatial density of forest cover. The equilibrium extraction policy shows how individual beliefs and their distribution among the population can be a key driver of forest conservation. The model also characterizes the role of resource scarcity in both individual and population extraction decisions. I test the model predictions empirically relying on the unique case of Benin, where ATR adherence is freely reported. Using an instrumental variable strategy that exploits the variation in proximity to the Benin-Nigerian border, I find that a 1 standard deviation increase in ATR adherence has a 0.4 standard deviation positive impact on forest cover change. I study the impact of historically belonging to the ancient Kingdom of Dahomey, birthplace of the Vodun religion. Using the original boundaries as a spatial discontinuity, I find positive evidence of Dahomey affiliation on contemporary forest change. Lastly, I compare observed forest cover to counterfactual outcomes by simulating the absence of ATR beliefs across the population.